關(guān)于誠信建設(shè)的英語美文
關(guān)于誠信建設(shè)的英語美文
誠信就是一幅山水畫，洗去鉛華雕飾，留下清新自然。小編精心收集了關(guān)于誠信建設(shè)的英語美文，供大家欣賞學(xué)習(xí)!
關(guān)于誠信建設(shè)的英語美文篇1
Trust Crisis
The picture vividly depicts the trust crisis in modern society：the customer doubts about the quality of a bargain，while the seller worries that the bill is counterfeit.This is a worrying social problem，which makes people always suspicious about others，and then affects social harmony.
To get to the root of this problem，we should call on the efforts from all sides to recognize the value of honesty and credibility in the tide of commodity economy.For one thing，the government should enact strict laws and regulations to punish frauds.For another,the mass media and education institutes should play a positive role in restoring mutual trust. Finally,individuals should improve their own moral standards，and develop a sense ofresponsibility for others.
In short，being honest and credible is SO valuable a virtue that it should be the last thing that can be cast away.Everyone should watch out his behaviors and eradicate immediately the seed ofdishonesty once it is sowed in the mind.
信任危機
這張圖片生動地描述了現(xiàn)代社會的信任危機：顧客懷疑特價商品的質(zhì)量，而賣家擔(dān)心收到的是偽鈔。這是一個令人堪憂的社會問題，它讓人們總是懷疑別人，并進(jìn)而影響社會和諧。
要從根本上解決這個問題，我們應(yīng)該號召各方共同努力來認(rèn)識到誠信在商品經(jīng)濟(jì)浪潮中的價值。首先，政府應(yīng)該制定嚴(yán)格的法律規(guī)定來懲治欺詐行為。其次，媒體和教育機構(gòu)應(yīng)該在重建相互信任上發(fā)揮積極作用。最后，個人應(yīng)該提高他們的道德標(biāo)準(zhǔn)，培養(yǎng)對他人的責(zé)任感。
簡言之，誠信是一項重要美德，不應(yīng)該被丟棄。每個人應(yīng)該注意自己的行為，一旦腦子里有了欺騙的想法，就應(yīng)該馬上根除。
關(guān)于誠信建設(shè)的英語美文篇2
It Pays to Be Honest
Nowadays people are troubled with mass of dishonest behaviors in society. Teachers get annoyed when they catch students cheating on exams; consumers get hurt when they unfortunately buy some fake products; children are misled when they see their parents tell lies so as to evade the responsibility they should take.
Why do people cheat? The main reason probably lies in immediate interest they may obtain by cheating. For example, a company, which manufactures fake products, may seem to win for a moment because it can minimize its manufacture cost by doing so. This kind of businesses, however, will be driven out of the market in the long run. For the consumers after getting to know the poor quality of the products will not buy them anymore.
The same is true of individuals. Dishonest people dare not take on the responsibility of life. They cheat in class, in office, at home and so on. But the truth can hardly be masked. The moment the truth comes out they will lose their credibility, which is easier to destroy than to rebuild. Consequently, these dishonest will suffer a long time because of their cheating behaviors. In conclusion, no one can afford to be dishonest in a civilized society.
Honesty is the pillar of a society. People will benefit from being honest in the long run. That's why we say it pays to be honest.
關(guān)于誠信建設(shè)的英語美文篇3
無需苦苦尋找誠實的人
I BELIEVE in people. However much of a mess we seem to make of the world, it is people who have brought about all the progress we know, and I don't mean just material progress. All have been for-mulated and expressed by men and women. Even when people make mistakes it seems to me they usually make them from right motives. Most of us want to do good.
I believe in people because I have seen a great many of them in different parts of the world. I would rather trust my own experience and observation than the cynical remarks of unhappy men. My belief not only has given me a happy life but has made possible any really useful work I have done.
Of course I like people, too. As a newspaperman for twenty years in this country, Europe and Australia, I met all kinds of men and women and saw them under both favorable and adverse conditions. As a biographer, I learned that the people of other days were not much different than we are today. The lesson of history, both the history of the past and the history we are making on this particular day of today, is that the people's instincts are almost always right. You can trust them. Their information may be wrong and their thinking muddled, but their feelings are sound, and progress stems from this fact.
I lived in Spain at the time of the overthrow of the monarchy in 1931, and first heard of the establishment of a new republic when our cook came from the market, breathless with the news. Her very first comment, expressing what was uppermost in her mind, was given with an almost exalted look: "Seiior, now our children will learn to read and write."
It was a wonderful thing to see people animated by these ideals, carrying out a bloodless revolution. I remember a dance at which the lights were turned out during the playing of the new republican anthem "because," as one republic leader told me 7 "this is a social affair and we don't want to see who won't stand up!' That the counterrevolution was cruel and bitter does not change the fact that the people themselves in those years of progress were gentle and tolerant.
I know nothing that proves the spirit of divinity in human beings more than the press's preoccupation with evil. As a newspaperman myself, I always preferred digging into stories of violence or crime or betrayal because they were so unusual. I once wrote a history of political corruption in America, and after years of research I had to base it on fewer than one per cent of our public servants. Searching for crooks brought me into contact historically speaking with many more honest men. I hardly mentioned them in the book, but they are much more important to me than the grafters. On the day that I find myself being surprised by evidences of loyalty and Integrity and tolerance in my fellow men, then I will have lost my faith.
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